Chatsworth House

Chatsworth House is probably the best known of the stately homes in Derbyshire and has been voted Britain’s favourite country house several times. It is situated nine miles west of Chesterfield and three and a half miles north-east of Bakewell.

Location of Chatsworth House in Derbyshire

The house stands on the east bank of the River Derwent, looking across to the hills between the Derwent and the Wye valleys.

The river bridge and the house at Chatsworth,  Author: Rob Bendall

The magnificent yellow-stoned house, set in expansive parkland and backed by wooded, rocky hills rising to heather moorland, is the seat of the Duke and Duchess of Devonshire and has been passed down through sixteen generations of the Cavendish family.

The original Tudor House was built in 1552 after the estate was acquired in 1549 by Sir William Cavendish. Sir William died in 1557 with the house partly constructed and it was left to his formidable wife, Bess, also known as Bess of Hardwick, to complete it. Little of that original house remains today.

17th century painting of the west front of the Elizabethan Chatsworth. 1680s or earlier. Artist unknown. Pubic Domain

Mary Queen of Scots was imprisoned here at various times between 1569 and 1584, and although the rooms of her apartment have since been rebuilt, two rooms are still called the Scots Apartment.

Mary, Queen of Scots (1542-87) painted by François Clouet (1510-72) Public Domain

After Bess’ death in 1608, Chatsworth passed to her second son, also named William. In 1618 he was created the first Earl of Devonshire and in 1694 the fourth Earl was created the first Duke of Devonshire. (For anyone who doesn’t know, a duke/duchess is higher in the ranks of nobility than an earl/countess. A duke/duchess comes after prince/princess who is second to king/queen).

Between 1686 and 1707 the first Duke rebuilt Chatsworth in Classical style and between 1720-64, the park was landscaped by the fourth Duke. The famous ‘Capability’ Brown was hired to reshape the then formal gardens to how we still see them today. The stables and the bridges over the Derwent were also added in the 18th century.

A late 18th century oil painting by William Marlow. It emphasises the romantic aspects of Chatsworth’s setting on the edge of the Peak District. Public Domain

The library and north wing were added to the house by the sixth Duke between 1790 and 1858.

A view of Chatsworth from the south-west circa 1880. The stables can be seen behind the house and the Hunting Tower is visible in Stand Wood. Public Domain

On entering the house through the North Entrance, we made our way to the Painted Hall and Great Staircase. There were a lot of people in the room, but we managed a few photos during a relatively ‘quiet’ time. This is a magnificent hall, the artwork on the walls and ceiling being particularly stunning. Our photos don’t do it justice due to the glare from the many lights.

We continued along the Chapel Corridor, with lots of sculptures, paintings and other items of interest to  look at…

Chapel corridor with various sculptures and ornaments (2)

…which, unsurprisingly, took us to the Chapel. This is another fabulous room, richly ornamented with a colourful ceiling.

Next to the Chapel is the Oak Room. No prizes for guessing why it is called that:

Though it lacks the colour of many of the rooms, the Sculpture Gallery contains some really beautiful pieces.

Other rooms in which we managed to take photos include the Great Dining Room, the State Music Room,  the Library, the State Bedchamber and one of the Guest Bedroom. I’ve added a mix of these rooms to the gallery below, including a few of the many paintings on display. The images showing wallpaper are included because, as in a few other stately homes we’ve visited, many wallpapers were of a Chinese design and hand painted. I believe the imitation European versions were called Chinoiserie, and although the first were seen in Europe in the 16th century, they were particularly popular in stately homes in the 18th – 19th centuries. A dictionary definition of Chinoiserie is: a decorative style in Western art, furniture, and architecture, especially in the 18th century, characterized by the use of Chinese motifs and techniques.

Last year (2019) Chatsworth was celebrating all things ‘dog’. It was officially titled, The Dog: A celebration at Chatsworth. It explored the Cavendish family’s enduring love of dogs. Around the site are a variety of dog sculptures, paintings, drawings and photos, some from the Devonshire collection and others on loan from public and private collections. These are just a few of them:

Surrounding the house, the extensive parkland, farmyard and playground would take more that a day to fully explore and we had little time to see much of it during our visit. What we did see was impressive, but we would have loved to have got down to the Arboretum and Trout Stream. In the afternoon, we spent some time wandering around the immediate lawns and kitchen gardens. We had planned another visit this year – but I think that will now have to wait until next year.

These are some of the many photos we took around the immediate grounds and gardens:

There are plenty of places to eat at Chatsworth, and a number of talks and activities are available. Chatsworth is a place for family days out as well as for couples, singles, and anyone who loves a good dose of history or lovely scenery. Chatsworth is not a National Trust property and entry prices for both house and grounds are not cheap and can be as much as £17.50 per adult for last minute bookings – as was ours. However, many local families come to just enjoy and picnic in the grounds, which is considerably cheaper. All I can say is that Chatsworth is a truly fabulous place and, at very least, well worth a visit. This amazing fountain has a history all of its own. But I’ll leave that for another post.

Canal Pond and Great Fountain 2

The Plague Village of Eyam

Eyam is a village in Derbyshire, U.K. and lies within the Peak District National Park:

Location of Eyam in Derbyshire
The village was founded by the Anglo-Saxons and, as in many limestone areas of the Peak District, lead had been mined in the vicinity since Roman times.  In the early and mid-17th century, the industry employed many of Eyam’s inhabitants.

Today the pretty Derbyshire village attracts visitors from around the world, not only due to its location within the National Park, but because of its fame as ‘the plague village’. In addition, hundreds of visitors flock into Derbyshire from spring to autumn each year (though not this year!) to see the fabulously ‘dressed’ wells in many of the villages, Eyam being one of them.  I did a post about Well Dressing here

The plague that hit Eyam in 1665-1666 is referred to as ‘The Great Plague’. It was not ‘The Black Death’ – the outbreak of plague that reached England in 1348. The plague that occurred in both periods was basically the same bubonic plague, the different names denoting the different times in which it struck. In the 300 years between the two, numerous other outbreaks of plague occurred across the country and some small settlements disappeared altogether.

Bubonic plague is a disease carried by several rat species, most commonly the black rat, also known as house rat or ship rat.

Plague ratThe fleas that live in the rat’s fur are carriers of plague bacilli and when they feed on the rodent’s blood they leave the bacilli in its body, causing rapid death. If the number of rats plummets, infected fleas will take the blood of humans or other small mammals.

Plague Flea 2

In London alone in 1665-6, almost 70,000 deaths were recorded during this outbreak of plague, though it is thought the real number was closer to 100,000. Many towns and villages across England also suffered. In Eyam, 260 of the estimated population of 1,000 died.

The plague in Eyam is believed to have been caused by fleas that had got inside a bale of cloth brought to Eyam from London for a travelling tailor’s assistant named George Viccars who was lodging with Mary Hadfield and her family. When he unfolded the cloth it was damp, so he laid it out to dry – and the plague-carrying fleas jumped out.

George Viccar with his bale of cloth

George became the first man to die of the bubonic plague in Eyam. More deaths soon followed and within days, the disease had spread through the village, affecting many households.

The most well-known effect of bubonic plague are the buboes, the massive, tender swellings which form in the lymph nodes, generally in the armpits or groin:

Plague patient displaying a swollen, ruptured inguinal lymph node, or buboe. Image courtesy of the Centers for Disease Control and Prevention’s Public Health Image Library. Public Domain

There are various other effects, too – fever, vomiting, headaches and delirium being just a few of them. The lungs can also become infected, causing pneumonic plague. This is less common but much more dangerous, due to the ease in which it can spread through sneezing. A third form of the disease is believed to be septicaemic plague, a life-threatening infection of the blood.

Having no scientific knowledge enabling them to account for the outbreak of the plague, to the villagers the disease could only be explained in religious or supernatural terms. The wrath of God inflicted upon sinful people could only be pacified by prayer and repentance. Many devout villagers refused to take preventative measures for fear of angering God further. Others relied on herbal and other age-old remedies. Between the September and December in 1665, 42 villagers died.

Remedies 4

Remedies 2

There is no record of how many villagers actually left Eyam and it is now believed the number was higher than originally thought. But it is known that most were wealthy landowners and mine owners – all of whom would have had somewhere else to go.

Wealthier people fled from Eyam

A few families sent just their children away to safety, as did William Mompesson, the recently elected reverend, and his wife, Catherine:

Children being sent from Eyam 1

Few of the poorer, tenant farmers and labourers could abandon their livelihoods and just pack up and leave, but in a bid to escape almost certain death, a few  poor people chose to try their luck elsewhere. Some built makeshift homes on nearby Eyam Moor or in fields or on hillsides.

Some poor people also fled

There is also plenty of evidence of poorer refugees of the plague being barred or violently driven away from their chosen places of refuge. The people of the city of Sheffield, approximately 15 miles away, erected barriers and posted guards. The picture below shows an Eyam woman being chased out of the nearby village of Tideswell as she attempted to mingle unnoticed with shoppers at the market.

Woman from Eyam being chased out of Tideswell

Mortality rates over the winter 1665-66 saw a drop, primarily due to the rats nesting in warm places like thatches on the roofs. There would also be ample foods for the rats in the unhygienic homes of the times. Comfortable, warm rats would provide plenty of food for the fleas, so they would have no need to seek out alternative sources of blood.

Nevertheless, death rates were still well above the normal winter average, and since the villagers knew that plague was a summer disease, the number of deaths was expected to increase with the rise in temperatures in the spring of 1666. After a slight lull in casualties in the May, a sudden and dramatic increase occurred in June, and it became clear to the newly appointed reverend, William Mompesson, that something needed to be done. Together with a former rector of Eyam, Stanley Thomas, a three-fold plan was devised.

Firstly, there would be no more organised funerals and church burials. Families would be responsible for burying their own dead in their gardens, orchards or fields.

Carrying out the dead

Secondly, the church would be locked and future services held in the open air.


The third part of the plan was the greatest and toughest of them. A ‘cordon sanitaire’ would be imposed around the village in an attempt to stop the disease spreading further afield. In other words, the village would be quarantined – a condition to which all villagers needed to give their consent. Quarantine would mean that, shut away from the world, many people in the village would meet the inevitable end.

Mompesson promised to do all in his power to get essential foods and medications into the village. A boundary stone was erected, separating Eyam from the nearby village of Stoney Middleton. The stone had specially made holes in its top, which were filled with vinegar, which acted as a disinfectant.  Eyam villagers could put their money into these holes in exchange for supplies. The stone is still in its original place today and visitors can find it by following the signs around the village. 

Boundary stone 2

In addition, in exchange for their promise of obeying the cordon, the Earl of Devonshire from nearby Chatsworth House, freely donated foods and medications to the people of Eyam. These were left at a place known as Mompesson’s Well. 

Collecting food from Mompesson's Well 2

The highest number of deaths was recorded in August 1666, as many as 5 or 6 deaths per day. In the heat of the summer, the fleas were more active and the disease rapidly spread. Households became deserted, communal tasks left unfinished and cattle wandered unattended. Nevertheless, few people attempted to leave (only 2 known). Elizabeth Hancock buried her husband and six of her children, though she remained unaffected herself. Their graves are known as the Riley Graves, after the name of the farm on which they lived.  Like the boundary stone, these graves can be visited today.

Burial close to own home 2

William Mompesson’s wife, Catherine, worked tirelessly, visiting the sick until falling victim to the plague herself in late August, 1666.  Her tomb can be seen in the churchyard.

Catherine Mompesson's tomb

By Christmas 1666, after 14 months and the deaths of 260 people, it was all over. Life in the village slowly began to return to normal. In an effort to stop further outbreak of the pestilence the following summer, there was ‘a great burning’ of everything in Eyam that could have harboured the ‘plague seeds’. Mompesson set the example by burning everything of his own except the clothes he was wearing.

Great burning after the plague at Eyam 2

To finish with, here a few photos we took around the village. With the exception of the one buboes (which is from Wikipedia) those shown above were all taken in the little Eyam Museum, which is well worth a visit.

Also of interest, with plenty of information about the Great Plague at Eyam, are Saint Lawrence’s Church, and the Plague Cottages.  Eyam Hall – which is a 17th century, grade 2 listed historic house – is also well worth a visit. In the churchyard are Catherine Mompesson’s tomb and a fabulous Anglo-Saxon Cross dating from the 8th-9th century.

Inside the church, there is a famous stained glass window depicting scenes connected to the plague and a record of those who died from the disease.

Plague window inside Eyam Church

A Visit to Creswell Crags


From spring to autumn of most years we have a day out on a Sunday, visiting scenic or historical sites which are close enough to drive to and enjoy in a single day.  We’ve been to Creswell Crags many times and at various times of year, and it’s always worth a visit. So, because we haven’t been able to go anywhere at all this year, I thought I’d show some photos of Creswell from our day out in May 2019 and add a little bit of information about the attractions and importance of the site.

Creswell Crags is a beautiful magnesian limestone gorge situated on the border between Nottinghamshire and Derbyshire in England.

Location of Creswell Crags

It is popular with families, walkers and horse-riders as well as academics interested in the appearance and use of the gorge and its caves in the distant past. The route down to the lake (i.e. the widened stream) from the Reception is a pretty area with delightful trackways with picnic areas, open meadows and children’s play areas.

The ‘YOU ARE HERE’ in the plan below is to the side of the Reception / Visitor Centre.


The gorge itself is known throughout the world as an outstanding Ice Age archaeological site. It was designated as a Site of Special Scientific Interest (SSSI) in 1981 and as a Scheduled Ancient Monument in 1985. The caves were seasonably occupied during the Upper Paleolithic and Mesolithic periods (from around 11,500 – 6,000 BP) and there is evidences of Neanderthal, Bronze Age and post-medieval activity.  The caves  contain the northernmost cave art in Europe as well and a series of 17th and 18th century witches marks.


The gorge provided a valuable summer camp for our Ice Age ancestors. It was a place where people could meet, there was food to hunt nearby and caves in which to shelter and prepare for their return to their winter territories across Doggerland to mainland Europe.

Doggerland connected Brtian to Continental Europe at the time when waters of the sea were frozen during the Ice Age
A hypothetical map showing Doggerland connecting Britain to Continental Europe at the time when waters of the sea were frozen during the Ice Age. Author Max Naylor, February 2008 Creative Commons

There are six main caves along the gorge at Creswell Crags in addition to many smaller fissures and solution hollows. Excavations in the larger caves have provided a rich fossil record, “a time capsule spanning thousands of years”. Neanderthals visited 55,000 years ago, as did the earliest, modern humans 29,000 years ago. Remains of various animals have been found. Before the Ice Age, exotic animals like hippopotamus and rhinoceros wallowed in the warm waters of the river that flows through the gorge. As the climate cooled to Ice Age conditions, lions and hyenas used the caves as dens, and were joined by woolly mammoth, woolly rhinoceros and reindeer. Skulls and other bones of various species can be seen in the small museum at the Reception – including lions, hyenas, bears, woolly rhinoceros and mammoth, plus several smaller mammals.

Here are a few photos taken of the caves and general views during our walk around the lake:

Hunter gatherers continued to use the caves long after the end of the Ice Age. Burnt hazel nut shells, cattle bones and small flints have been found. 6,000 years ago the caves were used for burials. Urns have been found as have bronze pins,which were used to hold the burial shroud. A human collarbone was found in Church Hole Cave.

Hundreds of protective marks, known as witches’ marks, have been discovered in caves at Creswell. They date from medieval to modern and are scratched into walls and ceilings over dark holes and large crevices. Originally thought to be graffiti, they are now believed to be the the largest collection in the UK.  Prior to their discovery, the largest collection was held to be in Somerset, with 57 marks. The number at Creswell far exceeds that number – there are hundreds in one cave alone.

Ritualistic protection marks were most commonly found in historic churches and houses, usually near to entrances such as doorways, windows and fireplaces, to protect the people living there from evil spirits. The most common sign is VV, believed to refer to Mary, Virgin of Virgins. The one shown below is not from Creswell. We didn’t go inside the caves last year when the Witch Marks tour was opened for the first time.


Another common symbol is PM, referring to Pace Maria. Other signs, include diagonal lines, boxes and mazes. Many appear to have been added over time, possibly indicating a need to strengthen protection in periods of unexpected sickness, death or crop failure.

Although closed at present due to Covid-19 restrictions, Creswell Crags is usually open all year. There is no cost to walk round or visit the shop or cafe. Entrance to the exhibition/museum is £3 and cave tours start at £9 for adults and £7 for children. for a single cave.


Some Well-Dressed Wells in Derbyshire

Well dressing involves the dressing, or decorating, of wells and springs with flower petals, and, as such, it is sometimes known as well flowering. The custom is an ancient one and seems to be unique to England. It is particularly associated with the limestone villages of the Peak District of Derbyshire and parts of Staffordshire (which I’ll say more about in the next few posts) although one or two other areas also practise the tradition.

Map of the Peak District National Park, UK. Source: Office of National Statistics Geography. Ordnance Survey OpenData. Author: Nilfanion, created using O.S. data

The origins of the custom are still uncertain. Some maintain it could have developed from a pagan custom of sacrificing to the gods of wells and springs in order to ensure the continuing supply of fresh water. As many other traditions, it was later adopted by the Christian Church as a means of giving thanks to God for supplies of drinking water. A tradition of well dressing in the Malverns (a range of hills in Worcestershire, Herefordshire and Gloucester) dates from the 12th and 13th centuries.

Some sources hold that the practice began following the Black Death (plague) of 1348-9. A third of the population of England was wiped out at that time, although a few of the villages were untouched.

The Danse Macabre (Dance of Death) by Michael Wolgemut in 1493. Public Domain

The people of those fortunate villages attributed their luck to the clean fresh water supply from their wells and started dressing them as a way of giving thanks. Still other people believe the custom arose during a prolonged drought of 1615 when people celebrated their own wells’ reliability. Then there are those who attribute the custom to the time of another plague – the Great Plague of 1665 – during which time many Derbyshire villages, including Eyam, were decimated. Yet some villages had remained untouched, like nearby Tissington, and the people gave thanks at their wells for their deliverance.

Whatever its origins, well dressing seems to have disappeared for some time in most Derbyshire villages, with only a few still celebrating it in the 19th century. The main one of those villages was Tissington, as mentioned by Ebenezer Rhodes in his book ‘Peak Scenery’ in 1835. The custom was introduced in the town of Buxton in 1840 and was  recorded as being followed in Wirksworth in 1860. With the arrival of piped water supplies, the tradition was extended to include the dressing of not only wells, but taps, too.

The custom of well dressing rose and fell in popularity over the following years. Then, in the 1930s, the Shinwell family of Tideswell made considerable efforts to revive it. Well dressing has since been restored in many villages and small towns and, throughout the summer months, it is one of the attractions that draws people from all over the world to Derbyshire.

Today, the first well dressings are in May, with Tissington village being the first. Naturally, the flower petals don’t last for long, so the villages follow a regular calendar each year. While we  were in Derbyshire last week, we managed to visit four of the five places with newly dressed wells for that week.

Our first view of well dressings was in Buxton, a spa town which has the reputation of having  ‘the highest elevation …. of any market town in England’. These are a few ph0tos of the three ‘dressed’ wells in the town:

The next well dressing we visited was in the busy village of Hathersage. (Little John of the Robin Hood stories is said to have been born in Hathersage and buried in the churchyard there.) These are photos of the well we found. The theme of this one, as can be seen on the board itself, is ‘Give Peace a Chance’.

Peak Forest was the third of the well dressing villages we got to. It’s a small village and its one ‘well dressing’ was beside a tap. The theme was a very rural one:

On the last day of our stay in Derbyshire we headed out to the small town of Chapel-en-le-Frith (which translates from the Norman French as Chapel in the Forest). We found seven well dressings here, all with the theme of ‘Famous Britons’. Some had been created by children’s groups.

The construction of a well dressing is a long and skilful process which can take up to ten days. It often involves the whole population of the village. First, wooden frames are constructed and wet clay is spread to a depth of a couple of inches across the wooden backing board. The required design is sketched out on paper and ‘pricked out’ onto the wet clay.  The picture is then filled out with natural materials such as flower petal and leaves, entire flower heads, moss, sheep’s wool, wheat or barley straw, berries and nuts e.g. beech nuts, as on the Buxton Children’s well, and even immature fruits like the tiny apples on the Isaac Newton well dressing in Chapel-en-le-Frith. Coloured (or painted) stones, pebbles and gravel are sometimes used, too.

Throughout the well dressing season, some of the villages hold festivals or galas and decorate the streets with colourful and fun models. These are a few we came across in Hathersage:

It was very enjoyable visiting all these wells and looking at how they’re constructed. I think next year we’ll try to get out to Tissington in May. It’s a very quaint village, only a couple of miles from where we were staying, and we met some lovely ‘locals’ there. We’re looking forward to going back.

WW1 Day at Crich Tramway Museum


Last Sunday, July 19, we headed off to Derbyshire with our 16-year-old grandson to visit the Crich Tramway Museum (the letter i in Crich is pronounced like the word ‘eye’). The museum is situated in the Crich Tramway Village, close to the town of Matlock and is an hour-and-a-half drive from where we live:

Map of Derbyshire civil parishes, highlighting Matlock Town. Author: Rcsprinter. Commons
Map of Derbyshire civil parishes, highlighting Matlock Town. Author: Rcsprinter. Commons

We specifically picked this weekend because it was a World War One weekend, and the event was attended by a number of people in period costume or WW1 army uniform. A re-enactment group were also in uniform or other Edwardian dress. Shop windows displayed WW1 foods and there were various recruitment posters about:

It’s thirteen years since we last visited Crich, when Kieran was only three. On that occasion, it was a Thomas the Tank Engine weekend, and Kieran was mad about all the different, colourful engines. His love of Thomas and friends dwindled very soon afterwards, when real steam engines took over. His passion for those has never waned. In fact, trams fall a long way short for him, but he enjoyed the day well enough.

The heart of the village is Tramway Street, a cobbled street with a shiny ‘lacework’of metal running along it, flanked by period buildings. Above, the overhead wire has been described as ‘a mad woman’s knitting’. Both the tracks and wires have been retrieved from towns and cities all over the country…

… as have the buildings and street furniture, some of which were moved stone by stone from their original destinations. There is a pub – the Red Lion Pub, a cafe (Rita’s Tearooms) an old-style sweetshop, the Yorkshire Penny Bank and the impressive Derby Assembly Rooms with its grand Georgian frontage (originally built between 1765 and 1774). It now houses the video theatre and other displays about Britain’s tramways. There is a bandstand in a little park area, and a number of old gas lamps and a couple of telephone boxes. The village is also home to the Eagle Press, a small museum dedicated to letterpress printing, including an 1859 Columbian printing press:

The Bowes-Lyon Bridge (seen above) crosses the road. From up there we could watch the trams going underneath us. These pictures give a good view of the ‘mad woman’s knitting’ design of the wires, with the tracks beneath:

There are fifty trams on display at Crich, both single and double-deckers, some from places abroad, including France, Germany, Belgium, Portugal, South Africa and the U.S. The idea is to portray each of the significant stages in the evolution of the British tramcar. The gaps have been filled in with tramcars from outside the U.K.

Several trams run through the village and visitors can ride up and down the one-mile track along the edge of the beautiful Derwent Valley.

019 (2)

018 (2)

Visitors can get on and off a variety of trams at different spots to view the sites. These include a lead mine, with the rails for the trolleys, a woodland walk with some unusual wooden sculptures (several of the Green Man) and views of the quarry:

The Derwent Valley was named a World Heritage Site by UNESCO due to its historical importance. The valley can rightly be described as the birthplace of the Industrial Revolution. The village of Cromford, only a mile away, was where Richard Arkwright built his new mill in 1771. George Stevenson, the great railway pioneer, had a close connection with Crich and the present tramway follows part of the mineral railway he built to link the quarry with the village of  Ambergate.

On their arrival in Britain in 1860 from the US (where they were developed) trams were welcomed as a means of transport that gave a far smoother ride than previous horse drawn buses. They also provided a far cheaper form of urban transport for the masses. When the electric tram arrived in 1900, it was a wonder of the age. By the 1920s there were 14,000 electric trams in Britain. The trams at Crich mostly ran along the streets of cities in United Kingdom before the 1960s, with some trams rescued and restored (even from other countries) as the systems closed.

Besides the trams constantly rumbling along the streets, there are many inside the exhibition halls to be brought out on different days, and some in the workshop undergoing restoration:

Decline of the trams came after WW1, notably when the internal combustion engine was developed. Vehicles powered that way offered reliability and perceived low cost, and were not restricted to rails. However, it took many years before buses became swifter and carried more passengers than trams. Even when the motor car was developed, public transport still thrived. But few towns invested in new trams and the cheaper buses eventually took over. By the 1950s only a handful of tramway systems were left. Blackpool closed before the 60s and Glasgow Corporation Tramways in 1962.

There has been a recent revival with new networks such as the Croydon Tramlink, Sheffield Supertram, Midland Metro, Edinburgh Trams, Manchester Metrolink, and Nottingham Express Transit being built and extended. Whether or not other cities will follow remains to be seen.

Here’s a smile inducing piece of information to end with, complete with illustration, from inside the Discovery Centre: