A Night at the Pantomime


One of the Christmas traditions we still hold on to in the UK is that of the yearly pantomime – or ‘panto’, as it is often called. Last year, we decided to make our first visit to the pantomime in many years, and headed into Lincoln to see Aladdin at the New Theatre Royal.

Having enjoyed it so much, we decided to see if this year’s production, Snow White and the Seven Dwarfs, was as much fun. We weren’t disappointed. Unfortunately, as last year, we weren’t allowed to take any photos once the production had started, but we were told it would be okay to take photos from around the theatre once all the spectators had left. This photo of the stage screen (for want of the correct name) was taken before the show started, and because it doesn’t show any people, I decided it should be okay:

These are a few more  photos from around the theatre and foyer:

The New Theatre Royal is a very special place to the people of Lincoln. The Victorian theatre was built in 1893 on the site of a previous theatre built in 1806 which had been destroyed by fire. (The old, 1806 theatre was, in turn, a rebuild of an even older Lincoln  theatre built in 1764 – though not on the same site.) The 1893 theatre was falling rapidly into a state of disrepair when the current owners bought it in 2016. After extensive refurbishment and modernisation, this Grade II listed building now looks fabulous.  Snow White is the third pantomime produced here since the theatre was restored – the interior design created to resemble the 1893 interior as closely as possible. We didn’t take any photos of the outside, but I found this one on Wikipedia:

Frontage of the New Theatre Royal, Lincoln. 2 Feb. 2017. Source/Author: New Theatre Royal

We were also told we could take photos from the brochure, so here are three of the cast – a mix of professional actors and comedians, resident stars and local groups.

So, what exactly is a pantomime, and what can we expect when we go to see one?

The actual word pantomime is formed from two words: panto+mime, which means ‘all kinds’ of ‘mime’. It is a type of musical comedy designed for family entertainment. In many countries outside of Britain, pantomime usually refers to mime alone, whereas here it includes songs, bawdy jokes, slapstick, topical humour and dancing, all wrapped around the telling of a story, loosely based on a well-known fable, fairy story or folk tale. Some of the most popular stories include Cinderella, Aladdin, Sleeping Beauty, Dick WhittingtonJack and the Beanstalk, Snow White and the Seven Dwarfs, Babes in the  Wood and Peter Pan. They are performed over the Christmas and New Year season in many towns and cities across the UK, as well as a few other English speaking countries and France. Some of the larger, city theatres employ professional actors, but there are many pantomimes produced by smaller theatres and amateur dramatic societies.

Pantomime has a long history in Western culture, dating back to the classical theatre. It is generally accepted that British pantomime stems from the masques of Tudor and Stuart times. In the 14th century, masques were performed in the large houses of the rich and were either spoken dramas or musical mime. The timing of the British pantomime at Christmas – with the principal  boy played by a girl and the Dame by a man – may have originated in the Feast of Fools in Tudor times. This was presided over by the ‘Lord of Misrule’ and involved much drinking and rowdy merrymaking.

Hare chasing, riding a dog. Medieval tile found at the Friary Derby, UK. Source: The Reliquary, vol 3 no.2 Oct 1862. Author: Llewellynn Jewitt. Public Domain

The idea of the selection of the Lord of Misrule himself is thought to have originated in the days of mighty Rome, when masters allowed servants to be in charge for a while during the mid-winter festival of Saturnalia. The result? Chaos reigned.

There is so much more to the history of pantomime than I have outlined here – from the days of Roman pantomime at Saturnalia to the origins of a 17th century French comic genre called the Harlequinade. The latter is the part of a pantomime in which the characters of the Harlequin and Clown play the main parts. Until the 19th century, the harlequinade was an important part of British pantomime. For anyone interested, there are many online sites to delve into.

Pantomime F Warne & Co. 1890. Author: User Wetman on en Wikipedia. Public Domain

Pantomime contains certain key elements that spectators expect to see in every performance. In addition to a strong story line, slapstick (custard pies, silly costumes etc.) and music and dance, a few of those elements are:

        • Audience participation. This usually includes the audience booing the villain every time he/she appears, shouting out ‘He’s behind you!’ when a wolf or villain arrives on stage and taking part in the two-way argument: ‘Oh yes he is!’ .  . . ‘Oh no it isn’t!’
        • Goodies and baddies – and the villain is always defeated by the end of the show. Baddies include characters like Captain Hook in Peter Pan and the Wicked Queen in Snow White. The goodies all live ‘happily ever after’.
        • A group of juveniles, generally as singers and dancers, but not always. It the version of Snow White that we saw, youngsters played the seven dwarfs, although there were a few older ‘teenagers’ amongst the dancers.
        • Comical fights and chases, during which the audience warning shouts of ‘He’s behind you’ come into play.
        • Role reversal/gender-crossing actors – men dressed as women and women as men. Examples of men dressed as women are Widow Twankey in Aladdin , and the Ugly Sisters in Cinderella. Also in Cinderella we have a woman playing a male called ‘Buttons’.
        • A key, gender-crossing character in every pantomime is the ‘Dame’, a man outrageously dressed as a woman and whose performance is exaggerated and extravagant. Widow Twankey in Aladdin and  and Nurse Flossy in Snow White are examples, as is this ‘large’ female from an 1887 production of Babes in the Wood. I’ll make no comment regarding the appearance of the ‘child’ other than, ‘Oink, oink’!
          Dan Leno and Herbert Campbell in costume for the 1897 pantomime, The babes in the Wood at the Theatre Royal, Drury Lane. Source: The Sketch, Illustrated London News, 19 January 1898. Public Domain.
          • The Dame is generally played by an oldish, unattractive man who interacts with the two principal characters and is instrumental to the plot and the happy ending. It is thought that role reversal may have also evolved from the ‘Feast of Fools’ of Tudor times, in which the Lord of Misrule created an unruly, raucous event involving role reversal, a lot of drinking and noisy festivities. As I mentioned above, the whole idea probably originated in the Roman festival of Saturnalia.

The New Theatre Royal continues to be a popular venue in Lincoln. There are shows during the year, and in 2019 they kick off with The Variety Show on January 26 and The Wizard of Oz over the Easter period (April 13-23). And next Christmas, we can look forward to the pantomime, Robin Hood, for which bookings can already be made! Yes, pantomime continues to be a popular as ever in Lincoln – and by no means is the New Theatre Royal the only place to see one – but it is nice and comfortable, and full of old world charm…

The Holly and the Ivy … and a Little Sprig of Mistletoe

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Traditional Christmas card with holly and mistletoe. Date circa 1880s. Author: Shirley Wynne. Public Domain

Over the last couple of years I’ve written a number of posts about Christmas traditions in the U.K. I’ve done posts about Christmas trees, Yule logs, Boxing Day and Wassailing. I’ve also written about the Winter Solstice celebrations and Christmas markets. So this year, my first ‘Christmassy’ post is about the use of greenery – other than the Christmas tree.

Evergreens such as holly, ivy, mistletoe, laurel, fir and yew have been used in Northern Europe since pre-Christian times to celebrate the winter solstice (December 21). Staying green in the middle of winter, and not dying like most other plants, meant that evergreens symbolised eternal life. Hanging greenery in the home would ensure that new vegetation would return with the coming spring, as well as warding off evil spirits.

Greenery was also used in Rome for Saturnalia, the mid-winter celebration in honour of the god, Saturn. Romans decorated their houses with greenery, lit candles and enjoyed feasting and exchanging gifts with family and friends.

As Christianity spread, pagan cultures continued many of their midwinter practices, despite the disapproval of the Christian Church. Eventually, by 1600, the use of greenery became accepted in churches, though it took on a Christian perspective.

Holly is perhaps the most popular and well-known of the Christmas evergreens. Its prickly leaves symbolise the crown of thorns worn by Christ at His crucifixion and the bright red berries symbolise his drops of blood. In Scandinavia, holly is known as Christ Thorn.

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European holly (Ilex aqufolium) leaves and fruit. Author Jurgen Howaldt. Creative Commons

In early days, holly was believed to be a fertility symbol as well as having magical powers and the ability to drive away witches, goblins and demons. In medieval England, when people were very afraid of such supernatural beings – which were thought to be particularly active at Christmas time – unmarried women would tie a sprig of holly to their beds to guard themselves against such things. In Germany, holly was considered to be a good luck charm against the hostile forces of nature.

In the 1640s, during the rule of Oliver Cromwell when Puritans banned Xmas, Christian country folk still continued to hang up bunches of ‘holy’ boughs of evergreens as a symbol of Christmas. This became the holly bough we know today.

We have two, smallish holly trees in our garden. One has variegated leaves and red berries, the other is not variegated and has yellow berries (Ilex aquifolium Bacciflavia). I always think of Christmas colours being red and green, so we don’t usually bring any of the yellow one indoors at Christmas, but it’s quite pretty all the same. Here are a few photos of the two trees:

Ivy is such a common evergreen. Various species grow in so many places – often to heights of 30 metres above the ground. The following  pictures show just three varieties of the hedera species.

And these are a few photos from around our village. The bird table is in our garden and the ivy growing up it started life in a basket of flowers sent by one of our children a few years ago.

Ivy needs to cling to something to support itself – which, in the Christian view, reminds people of the need to cling to God for support in their lives.

In Roman times ivy was the ancient symbol of Bacchus, the god of wine and revelry. Due to such association with pagan festivals, ivy was banned from the insides of churches and Christian homes, and used only to decorate the outsides. In Germany, a piece of ivy tied to the outside of a church was once thought to protect it from lightning.

Nowadays, ivy has become part of the traditional Christmas greenery, particularly as part of Christmas wreaths that many people hang outside their front doors.

Before I say a little bit about mistletoe, here’s a nice little version of the old hymn, The Holly and the Ivy that I found on YouTube. There are several versions of it but I liked the sweet little images in this one from MyVoxSongNurseryRhymes.

Mistletoe is one of the Christmas greens that everyone knows something about. Kissing beneath it has become the norm at get-togethers and parties. Some people avoid it like the plague, other people scheme and plan as to how they can entice someone they fancy to stand beneath it.

One little snippet I read regarding the origin of the name ‘mistletoe’ did make me laugh. Apparently, the name comes from two Anglo Saxon words: ‘mistel’ – meaning dung – and ‘tan’ – meaning stick. So next time you stand canoodling beneath the mistletoe, remember that you’re doing it beneath some ‘poo on a stick’. (Not my words!).

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Mistletoe is a parasitic plant which attaches to and penetrates the trunk and branches of a tree or shrub by a structure called the haustorium, through which it draws water and minerals from the host.

European Mistletoe on an apple tree in Essex, England. Author: Chilepine. Public Domain
European Mistletoe (Viscum album) on an apple tree in Essex, England. Author: Chilepine. Public Domain
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Mistletoe growing in a tree in the Wye Valley, UK, showing white berries in medium close-up. Author: Alexbrn. Public Domain

The name originally referred to the species Viscum album (European mistletoe) found in Great Britain and much of Europe. Separate species occur in Spain, Southern Portugal, North Africa, Australia and Asia.  Over the centuries the term has broadened to include other species of parasitic plants with similar habits found in other parts of the world. The Eastern Mistletoe is native to North America. Viscum album is not native to North America but it has been introduced in California.

Eastern mistletoe has smooth edged, oval, evergreen leaves in pairs along a woody stem with waxy, white berries in clusters of 2-6. The Eastern mistletoe of North America is similar but has shorter, broader leaves and longer clusters of 10 or more berries.

Eastern Mistletoe (Phoradendron leucarpum) in Northeast Texas. Author: Loadmaster (David R. Tribble). Creative Commons
Eastern Mistletoe (Phoradendron leucarpum) in Northeast Texas. Author: Loadmaster (David R. Tribble). Creative Commons

Mistletoe is an attractive plant which provides contrast and interest when used alongside holly, ivy and other greenery, as in many Christmas wreaths and other arrangements of foliage.

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The Romans treated it with great respect due to (what they saw as) its magical/mystical properties. Although all parts of the plant are poisonous, mistletoe’s healing powers have been recently recognised. It can be used in homeopathic recipes used to lower blood pressure and it may also have a role in cancer remedies. (The usual warning applies here: Don’t try this at home!)

Mistletoe was sacred to the people of ancient Britain and, as in ancient Rome, it was considered to have magical properties. In the Celtic language the name ‘mistletoe’ was ‘all heal’ as it was thought to cure diseases and render poisons harmless. It could also make humans and animals fertile and protect the house from ghosts and bring good luck.

Druid priests used it in their sacrificial ceremonies, and possibly, also in marriage ceremonies, and people meeting under a tree bearing mistletoe were forbidden to fight – even if they were enemies. The kissing custom is believed to have comes down to us from the Celts, so perhaps the friendship offered beneath the tree was the start of things.

Later on, hanging up the mistletoe in a house was originally done to ward off evil spirits, as was the case with most evergreens. The Victorians used it in doorways and hung it from ceilings and it eventually it became acceptable for the odd ‘mistletoe kiss’ to take place. Tradition has it that the more berries the mistletoe has, the more kisses are possible. With every kiss a berry was plucked until the berries were all gone and the kissing stopoed.

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I’m adding this final picture simply because I like it!

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The Mistletoe Seller by Adrien Barrere. Date: before 1932. Author: Adrien Barrere ((1874-1931). Public Domain.

References:

1. Christmas Traditions and Customs:

http://www.whychristmas.com/customs/hollyandivy.shtml

2. Fashion Era: ChristmasCustoms -The Tradition of the Holly and the Ivy:

http://www.fashion-era.com/Christmas/christmas_customs_holly_history.htm

3. Woodland Trust:

https://www.woodlandtrust.org.uk/visiting-woods/trees-woods-and-wildlife/british-trees/native-trees/holly/

4. Wikipedia:

https://en.wikipedia.org/wiki/Holly

https://en.wikipedia.org/wiki/Hedera

https://en.wikipedia.org/wiki/Mistletoe

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Christmas Tree

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Long before the advent of Christianity, people celebrated the winter solstice (December 21-22 in the northern hemisphere) with festivals. These were intended to brighten up the darkest time of year and prevent people from sinking into deep depression. They would bring lots of greenery indoors – branches of evergreens in particular, including spruce, fir and pine and, of course, holly and ivy. The evergreen tree was seen as a symbol of life in the midst of winter, many people believing that evergreens would keep away witches, ghosts, evil spirits and illness.

In some ancient civilisations, the sun was revered as a god. To the ancient Egyptians, for example, Ra was the Sun God. In the cold winter months the god would become weak and sick, and the solstice, the shortest day of the year, represented the turning point.  After that time the days would gradually lengthen and the god would start to grow well again.

Many traditions we have today came from ancient civilisations which were later converted to Christianity. Such traditions include gift-giving from the Roman Saturnalia, and burning the Yule log and enjoying a variety of foods from Norse and Germanic feasts.  Scandinavians today still call Christmas, Jul.

To many people, Christmas would not be the same without the resinous smell of pine or fir trees inside their homes.  Although lots of people opt for artificial trees nowadays -whether for environmental reasons, the mess of dropped needles, or the cost of buying anther tree every year – the sale of ‘real’ trees is still booming. But where did this tradition come from?

There are several stories about the earliest use of whole fir trees at Christmas. One story tells us that, in the early 8th Century, Saint Boniface travelled from Britain across Germany to convert the pagans to Christianity. Coming across a group of pagans about to sacrifice a young man beneath Odin’s sacred oak, he valiantly rescued the young man and cut down the tree.  Some legends have it that in place of the oak, a single fir tree grew. Other legends tell us that Boniface himself planted the fir. Whichever version is true, it seems that that the following year the converted Germans decorated the young fir (irrespective of the miniscule size that a year-old fir would be!)

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Boniface cutting down the oak – Wikimedia Commons

One of the earliest references to whole trees actually being brought indoors comes from  Germany in the 16th Century. One story holds that the Protestant reformer, Martin Luther, was the first to add lighted candles in an attempt to replicate the brilliance of stars twinkling amidst the evergreens.

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Queen Charlotte Wikimedia Commons

Although Prince Albert , the German husband of Queen Victoria, is generally given credit for introducing the Christmas tree into English homes, it was actually Queen Charlotte,  the German wife of George III, who set up the first Christmas tree at Queen’s Lodge, Windsor, in 840.

In Victorian times, trees were decorated with sweets and cakes hung with ribbon, and candles as a reminder of the stars in the sky on the night of Christ’s birth. Today, candles have been replaced by coloured lights, and cakes by a variety of ornaments and baubles.

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Giant Norway Spruce in Trafalgar Square

The most famous tree in Britain stands in Trafalgar Square – a giant Norway Spruce , which is a yearly gift from Norway. It is sent to the British people in thanks for the help given to King Haakon VII, who was exiled to Britain after the German occupation of Norway during WW2.

In the US, trees were not accepted until a little later, despite the many German settlers in Pennsylvania.  As late as 1840, Christmas trees were still seen as a pagan symbol by most Americans, and many  of the New England Puritans tried to stamp out what they called the ‘pagan mockery of the observance’.  It was not until the influx of German and Irish immigrants that this puritan legacy was abandoned. In the US today, perhaps the most famous tree stand in the Rockefeller Center in New York.

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The first tree being erected in the Rockefeller Center in 1931. Wikimedia Commons

This custom dates back to the Depression Era days, and the tallest tree was in 1948, a Norway Spruce standing 100 foot tall. It came from Killingworth in Conneticut.

In our house we always have a real tree – and always a Norway Spruce. The smell is just amazing. We always buy from a regular ‘Christmas Tree Farm’, so I don’t feel at all guilty about damaging the environment. There is an ongoing system whereby all cut trees are replaced by newly planted ones. We go to the large estate at Doddington Hall, about five miles away. Doddington is a small, stately hall with an enormous estate on which the trees are grown (as well as wonderful fields of strawberries for ‘pick your own’ in June and July). They have different species on offer, including Norway Spruce and Nordman Fir – which has stiffer needles than the spruce, so it doesn’t drop as readily, but which doesn’t have the right smell for me.

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Doddington Hall, Lincolnshire, UK
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Nordman Fir
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Sign at Doddington Hall with the old church behind

Our tree goes in the conservatory which is off our lounge so we just have the connecting doors open over Christmas. The floor in there is wooden, so the needles are easier to sweep up, and the outside door means it goes out that way when it’s dropping needles like crazy after Christmas. We have a seven-footer this year. On the top is a fairy (or it could be an angel – it’s hard to tell!). It was made years ago at school by our youngest son when he was six, and the tree wouldn’t be the same without it.

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